02844cam a22003854a 4500003000800000005001700008007000300025008004100028020003600069020003800105020003300143020003500176035001300211035002400224040001800248041000800266042000800274043001200282050003000294082002000324100003400344245009700378260005800475300004100533504006400574505046600638520102201104650006002126650006202186650006502248650003902313650004202352651003002394651003402424BJBSDDR20230410103946.0ta090821s2009    mnuab    b   s001 0 eng    a9780816661015 (hc : alk. paper)  a9780816661022 (pbk. : alk. paper)  a0816661014 (hc : alk. paper)  a0816661022 (pbk. : alk. paper)  a15876587  a(OCoLC)ocn351313267  aDLCcDLCbspa  aspa  apcc  ancho---14a111 F 1505.2 bA545b 200900a305.899792072831 aAnderson, Mark David, d1969-10aBlack and indigenous :bGarifuna activism and consumer culture in Honduras /cMark Anderson.  aMinneapolis :bUniversity of Minnesota Press,cc2009.  aviii, 290 p. :bill., maps ;c22 cm.  aIncludes bibliographical references (p. 257-275) and index.00tRace, modernity, and tradition in a Garifuna community --tFrom Moreno to Negro: Garifuna and the Honduran nation, 1920s to 1960s --tBlack indigenism: the making of ethnic politics and state multiculturalism --tParadoxes of participation: Garifuna activism in the multicultural era --tThis is the black power we wear: Black America and the fashioning of young Garifuna men --tPolitical economies of difference: indigeneity, land, and culture in Sambo Creek.1 a"Garifuna live in Central America, primarily Honduras, and the United States. Identified as Black by others and by themselves, they also claim indigenous status and rights in Latin America. Examining this set of paradoxes, Mark Anderson shows how, on the one hand, Garifuna embrace discourses of tradition, roots, and a paradigm of ethnic political struggle. On the other hand, Garifuna often affirm blackness through assertions of African roots and affiliations with Blacks elsewhere, drawing particularly on popular images of U.S. blackness embodied by hip-hop music and culture." "Black and Indigenous explores the politics of race and culture among Garifuna in Honduras as a window into the active relations among multiculturalism, consumption, and neoliberalism in the Americas. Based on ethnographic work, Anderson questions perspectives that view indigeneity and blackness, nativist attachments and diasporic affiliations, as mutually exclusive paradigms of representation, being, and belonging."--BOOK JACKET. 0aGarifuna (Caribbean people)zHondurasxEthnic identity. 0aGarifuna (Caribbean people)zHondurasxSocial conditions. 0aGarifuna (Caribbean people)zHondurasxGovernment relations. 0aPolitical participationzHonduras. 4aParticipación política zHonduras 0aHondurasxRace relations. 4aHondurasxRelaciones raciales