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  <titleInfo>
    <title>Machiavelli's the prince</title>
  </titleInfo>
  <titleInfo type="alternative">
    <title>Prince</title>
  </titleInfo>
  <titleInfo type="uniform">
    <title>Principe. English</title>
  </titleInfo>
  <name type="personal">
    <namePart>Machiavelli, Niccolo</namePart>
    <namePart type="date">1469-1527</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <name type="personal">
    <namePart>Marriott, W. K. (William K.)</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
  <genre authority="marc">bibliography</genre>
  <originInfo>
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    <place>
      <placeTerm type="text">New York, NY</placeTerm>
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    <publisher>Sterling</publisher>
    <dateIssued>2008</dateIssued>
    <issuance>monographic</issuance>
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  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
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  <language objectPart="translation">
    <languageTerm authority="iso639-2b" type="code">ita</languageTerm>
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  <physicalDescription>
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    <extent>304 p. ; 16 cm.</extent>
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  <tableOfContents>How many kinds of principalities there are, and by what means they are acquired? -- Concerning hereditary principalities -- Concerning mixed principalities -- Why the kingdom of Darius, conquered by Alexander, did not rebel against the successors of Alexander at his death -- Concerning the way to govern cities or principalities which lived under their own laws before they were annexed -- Concerning new principalities which are acquired by one's own arms and ability -- Concerning new principalities which are acquired either by the arms of others or by good fortune -- Concerning those who have obtained a principality by wickedness -- Concerning a civil principality -- Concerning the way in which the strength of all principalities ought to be measured -- Concerning ecclesiastical principalities -- How many kinds of soldiery there are, and concerning mercenaries -- Concerning auxiliaries, mixed soldiery, and one's own -- That which concerns a prince on the subject of the art of war -- Concerning things for which men, and especially princes, are praised or blamed -- Concerning liberality and meanness -- Concerning cruelty and clemency, and whether it is better to be loved than feared -- Concerning the way in which princes should keep faith -- That one should avoid being despised and hated -- Are fortresses, and many other things to which princes often resort, advantageous or hurtful? -- How a prince should conduct himself so as to gain renown -- Concerning the secretaries of princes -- How flatterers should be avoided -- Why the princes of Italy have lost their states -- What fortune can effect in human affairs and how to withstand her -- An exhortation to liberate Italy from the barbarians.</tableOfContents>
  <note type="statement of responsibility">Niccoláo Machiavelli ; translated by W.K. Marriott.</note>
  <note>"Bold-faced principles on tactics, power, and politics"--Cover.</note>
  <note>Includes bibliographical references (p. 31-33) and index.</note>
  <subject authority="lcsh">
    <topic>Political science</topic>
    <topic>Early works to 1800</topic>
  </subject>
  <subject authority="lcsh">
    <topic>Political ethics</topic>
    <topic>Early works to 1800</topic>
  </subject>
  <subject>
    <topic>Ciencia Política</topic>
    <topic>Temprano Funciona a 1800</topic>
  </subject>
  <subject>
    <topic>Etica Política</topic>
    <topic>Temprano funciona a 1800</topic>
  </subject>
  <subject>
    <topic>20150300</topic>
  </subject>
  <classification authority="lcc">HD 38 M149m 2008</classification>
  <classification authority="ddc">320.1</classification>
  <identifier type="isbn">9781402755033</identifier>
  <identifier type="isbn">1402755031</identifier>
  <identifier type="lccn">2007032216</identifier>
  <identifier type="stock number">1281703 QBI</identifier>
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    <recordCreationDate encoding="marc">070807</recordCreationDate>
    <recordChangeDate encoding="iso8601">20230410115410.0</recordChangeDate>
    <recordIdentifier>108348</recordIdentifier>
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